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Rectors of St. Mark's
- Patrick J. Miller, 2008-    (email me)
- David Price, 1994-2005
- Charles K. Floyd , Jr., D.Min., 1982-1993
- Arch M. Hewitt, Jr., 1973-1981
- Henry Clay T. Puckett, 1968-1972
- Stanley F. Hauser, 1960-1968 (later a bishop)
- Roger Currie Schmuck, 1956-1960
- James Parker Clements, 1950-1956 (later a bishop)
- J. Lawrence Plumley, 1939-1950
1941 Sunday School Class
In the beginning...
When St. Mark’s held its first service in October 1939 in a neighborhood theater, West
University was outside Houston. Fifty-three persons were present at that Morning Prayer
Service, but from there the church, as one of the founders remembered, “just sprang full
bloom into being.” By December St. Mark’s had its first priest, numerous volunteers and
preliminary plans for a church building. This beginning was marked by zeal and
community spirit: the women sewed altar linens and hangings, and gardener-parishioners
kept the altar adorned with “zinnias, roses, whatever was in the garden.” On
August 8, 1940 Bishop Quin broke ground for a church on 3816 Bellaire Boulevard, and
on September 29 the cornerstone was laid. In 1941, the building was dedicated and St.
Mark’s made the transition from mission to parish.
1950 Vacation Bible School
Into the 40s and 50s
From that time, and for decades, the church grew. By 1944, St. Mark’s was the sixth
largest parish in the diocese. The church benefited from the post-war building boom, as
the communities around the church grew and expanded. This expansion offered St.
Mark’s opportunities for increase of membership and allowed our church to play a
prominent role in life of the larger community. In the 1950’s St. Mark’s sponsored two
radio programs, and was becoming known for its commitment to excellent Christian
education. In 1959, St. Mark’s established a Day School for pre-schoolers.
The 60s and 70s: “The times they are a-changin'”
Characteristic of the church in the post-war period was, as from the beginning, the
strength, hard work and devotion of the parishioners. By 1960, the Rector could report to
the annual meeting that St. Mark’s was “growing by leaps and bounds … It is a large and
influential parish in a settled and established area of Houston.” Moreover, the church
was recognized as an “innovative parish” pioneering in (again) education, and in
responding to the larger context of Liturgical and Theological Movements. By the mid sixties
St. Mark’s found itself called to respond to the social issue of that decade,
participating in ecumenical projects, and contributing hours of volunteer work to inner
city child-care centers.
Although the 1960’s had seen leadership and creativity at the church, that same decade
revealed a slow diminution in numbers. By the early 1970’s, the changes in the larger
society, and in the flight of young families to the suburbs meant a marked decrease in
membership and support. Within the Episcopal Church itself, controversies over
adoption of a new Prayer Book, the ordination of women, and questions about human
sexuality caused conflict in many parishes. St. Mark’s continued its tradition of
progressive moderation, hosting a planning strategy meeting for The National Coalition
for Women’s Ordination to the Priesthood and the Episcopacy in 1975. St. Mark’s also
provided space for a drug abuse program and for the Houston Rape Crisis Coalition. A
Senior Warden of that period noted that, while the church was smaller than in its
expanding years, “we are drawn together in an arm of Christ that is free of division or
friction than in any other time …” The process of assimilating the New Prayer Book
began and in the late 1970’s the first female lay reader and the first girl acolyte were
accepted.
St. Mark's today
During the 1980’s young families began to return to the communities around the church,
and while St. Mark’s never returned to its previous numbers or influence, and while
changes in life-style meant fewer volunteers, St. Mark’s continued to produce energetic
and thoughtful leaders. St. Mark’s School grew, leaders undertook building projects
(culminating in the building of the new school and the refurbishing of the church in
2003-04). At the fiftieth anniversary clergy and laity were invited to reflect on the
character of St. Mark’s. In a sense that profile developed nearly 30 years ago holds true.
We are diverse, some very liberal, some very conservative, but at the core open and
flexible. Because of this welcoming diversity St. Mark’s has weathered past
controversies and continues in the words of a former senior warden, “a loving and
supporting parish.”
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